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08637_Field_TCGG T402.txt
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1996-04-10
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concerning the “King’s two Bodies” achieved their final
formulation. In both instances, there was a body mortal,
God-made and therefore “subject to all Infirmities that
come by Nature or Accident,” set against another body,
man-made and therefore immortal, which is “utterly void
of Infancy and old Age and other Defects and
Imbecilities.”
In short, one revelled in strong contrasts of
fictitious immortality and man’s genuine mortality,
contrasts which the Renaissance, through its insatiable
desire to immortalize the individual by any contrivable
tour de force , not only failed to mitigate, but rather
intensified: there was a reverse side to the proud
reconquest of a terrestrial aevum . At the same time,
however, immortality—the decisive mark of divinity, but
vulgarized by the artifice of countless fictions—was about